John Four
by Dr. Henry M. Morris
(taken from the Defender's Study Bible)
John 4:2 (Though Jesus himself baptized not, but his disciples,)
but his disciples. These disciples had formerly been John's disciples, and in effect were continuing John's ministry, now under Jesus with greater meaning.
John 4:3 He left Judaea, and departed again into Galilee.
John 4:4 And he must needs go through Samaria.
Sychar. Sychar was near ancient Shechem, where Jacob had bought land from Hamor, Shechem's father. Later, Joseph had been buried there (Genesis 33:19; Joshua 24:32). It was not far from the capital of the province of Samaria and also near Mount Gerizim, the worship center of the Samaritans (John 4:20). Samaria, Judaea and Galilee were all Roman provinces at this time, but Jerusalem and Samaria had formerly (before the exile) been the capitals of Judah and Israel, the southern and northern kingdoms, respectively.
Jacob's well. There is no specific well mentioned in Genesis in connection with the times of Jacob. The well which is today exhibited to tourists as Jacob's well, however, is probably the same as the one which the woman of Samaria called his well. This area, which is near Samaria, was originally bought by Jacob (Genesis 33:18-19).
John 4:7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
woman of Samaria. Apparently in order to talk to this woman, Jesus deliberately took this route through Samaria to get to Galilee, even though, normally, “the Jews have no dealings with the Samaritans” (John 4:9). He knew her need and that of the other people of the region (John 4:18, 39), and “must needs go through Samaria” (John 4:4). In so doing, He was “leaving us an example, that (we) should follow His steps” (1 Peter 2:21), both of personal soul-winning and of rejecting ethnic prejudice.
John 4:8 (For his disciples were gone away unto the city to buy meat.)
John 4:13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:
shall never thirst. The “living water” (John 4:10) of which Christ spoke was, of course, symbolic of the salvation He would provide. The waters of Eden (Genesis 2:10) and the New Jerusalem (Revelation 22:1) also speak of this.
John 4:16 Jesus saith unto her, Go, call thy husband, and come hither.
John 4:19 The woman saith unto him, Sir, I perceive that thou art a prophet.
John 4:22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
of the Jews. The religion of the Samaritans was a corrupt offshoot of the Jews' religion, but it had no saving efficacy. The Jews had the temple of God, where the atoning sacrifices were offered, as well as the “oracles of God” (Romans 3:2). Most importantly, it was of them “as concerning the flesh Christ came” (Romans 9:5).
in truth. True worship and saving faith no longer are mediated through types or require physical aids, now that Christ has come to bring full and free salvation. The truth in Christ, received through the Spirit by faith, is the worship the Father seeks (compare 2 Chronicles 16:9).
seeketh such to worship him. How could the omniscient God ever have to seek anything?! Yet the Lord Jesus affirmed that He does. Furthermore, Christ said that He Himself had “come to seek and to save that which was lost” (Luke 19:10). In some inscrutable way, bound up in the humanly impenetrable balance between divine election and human responsibility, it satisfies the infinite heart of God when we respond to His sacrificial love in gratitude and worship.
John 4:24 God is a Spirit: and they that worship him must worship him in spirit and in truth.
John 4:26 Jesus saith unto her, I that speak unto thee am he.
I that speak unto thee. Even though the Samaritan religion was very deficient in many areas, they did believe in the Messianic promises, and it is significant that Jesus used His contact with this woman to convey the news of their fulfillment to these people. It is a common opinion that the Samaritans only used the Pentateuch, but they were obviously familiar with the doctrine of the coming Messiah, which is developed mostly in the books of Psalms and Prophets.
John 4:28 The woman then left her waterpot, and went her way into the city, and saith to the men,
John 4:29 Come, see a man, which told me all things that ever I did: is not this the Christ?
John 4:30 Then they went out of the city, and came unto him.
John 4:31 In the mean while his disciples prayed him, saying, Master, eat.
John 4:32 But he said unto them, I have meat to eat that ye know not of.
John 4:33 Therefore said the disciples one to another, Hath any man brought him ought to eat?
do the will. “Lo, I come to do thy will, O God” (Hebrews 10:9). The work He had been sent to do was finished on the cross, and He finally cried: “It is finished!” (John 19:30).
John 4:37 And herein is that saying true, One soweth, and another reapeth.
another reapeth. The spiritual fields are white unto harvest and will yield rich fruit to those who reap, but those who have sowed or watered will share with the reapers, and all will rejoice together. Compare 1 Corinthians 3:6-8. In the Lord's service, all aspects of labor count the same.
John 4:41 And many more believed because of his own word;
John 4:43 Now after two days he departed thence, and went into Galilee.
John 4:44 For Jesus himself testified, that a prophet hath no honour in his own country.
John 4:48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
signs and wonders. Obviously the Lord would not encourage the modern emphasis on signs and wonders as incentives to faith.
John 4:49 The nobleman saith unto him, Sir, come down ere my child die.
thy son liveth. Simply by a word, the Lord Jesus healed a young man who was near death. Not only did Jesus not even touch him, he was over ten miles away! This was a second miracle of creation, requiring nothing less than the power of the Creator Himself!
John 4:51 And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
second miracle. Jesus actually had done many miracles in or near Jerusalem (John 2:23; 3:2) since the miracle of turning the water into wine. This is called the second miracle, either because it was the second done in Galilee or else because John was specifically counting only the seven great signs (all of these being miracles of creation) described in detail in order to win men to Christ (John 20:30, 31).