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Hebrews Twelve

by Dr. Henry M. Morris

(taken from the Defender's Study Bible)

Hebrews 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

cloud of witnesses. The figure here is one of a racing arena with a great crowd of witnesses in the stands surrounding the runners and their racetrack. The “witnesses” are not merely spectators but “martyrs” (martus is the Greek word translated “witness”), not necessarily having all been put to death, but all having been willing to suffer and die for the faith while also living and witnessing for the Lord. Now, having finished their own course, they are watching our present-day progress in the Christian race. No doubt, each one of us has some of these witnesses (our departed friends and loved-ones) who are especially watching us personally. They are not omnipresent, of course, and being in heaven with the Lord, cannot observe us directly. Nevertheless they, like the angels (1 Peter 1:12) are keenly and anxiously interested. Perhaps our ministering angels report to them about us from time to time. Perhaps there is something analogous to a heavenly television room where they can even see us occasionally (since man can transmit television images from space, this does not sound too unreasonable). In any case, the knowledge that angels and perhaps our departed loved ones are anxiously interested in the race we are running should be a real incentive.

Hebrews 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Looking unto Jesus. Far more important than even angels and loved ones, of course, is the fact that the Lord Jesus Himself knows and cares about our progress. In fact, He is even with us continually, by His Holy Spirit, and He also has run the race before us, setting the example “that [we] should follow His steps” (1 Peter 2:21).

Hebrews 12:3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

sinners against himself. No matter how great may be our trials, they can never compare to those Christ endured for us. All His life He could say: “I am afflicted and ready to die from my youth up” (Psalm 88:15). Forsaken finally even by His own disciples, He was prophesied to say in His grief: “Reproach hath broken my heart” (Psalm 69:20), as He died with His heart completely collapsed on the cross. But now, “forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind” (1 Peter 4:1). “Let this mind be in you, which was also in Christ Jesus” (Philippians 2:5). May we, like Him, and like Paul, one day be able to say: “I have fought a good fight, I have finished my course, I have kept the faith” (2 Timothy 4:7).

Hebrews 12:4 Ye have not yet resisted unto blood, striving against sin.

Hebrews 12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

speaketh unto you. Hebrews 12:5-6 is quoted (interpretively) from Proverbs 3:11-12. A very similar exhortation is found also in Job 5:17. See also Psalm 94:12 and Revelation 3:19.

Hebrews 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

Hebrews 12:7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

Hebrews 12:8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

Hebrews 12:9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

Father of spirits. This unique phrase tells us that God not only created the human body and the marvelous mechanism for its reproduction through the process of procreation but that He also has “fathered” a separate “spirit,” apparently at the time of conception for each human body. Thus our earthly fathers were biologically the progenitors of our physical and mental natures, but God Himself was the Father of our spirits. When we die, each body returns to the dust, but “the spirit shall return unto God who gave it” (Ecclesiastes 12:7). Note also 2 Corinthians 5:8.

Hebrews 12:10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

Hebrews 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Hebrews 12:12 Wherefore lift up the hands which hang down, and the feeble knees;

lift up the hands. This is quoted from Isaiah 35:3, in the context of anticipating future millennial glories. We as sons of the Father should learn to profit from His chastening as proof of His love and training as He prepares us for great responsibilities in the ages to come.

Hebrews 12:13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

Hebrews 12:14 Follow peace with all men, and holiness, without which no man shall see the Lord:

holiness. “Holiness” is the same as “sanctification.” As far as our position and standing before God are concerned, we as believers have “peace with God” and are “sanctified in Christ Jesus” (Romans 5:1; 1 Corinthians 1:2). Without these (which means without salvation) we could never hope to see the Lord. We still need to diligently follow after peace and holiness in a practical sense, by His enabling grace, if we would see Him in faith, even now.

Hebrews 12:15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

root of bitterness. Bitterness is a characteristic of the ungodly (Romans 3:14) but should never characterize Christians (James 3:14, 15; Ephesians 4:31-32).

Hebrews 12:16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

Esau. It is remarkable that so many Christians are quick to defend Esau and rebuke Jacob, when God has done neither. Esau was a profane fornicator, with no redeeming qualities whatever, caring nothing about the spiritual significance and responsibilities of the patriarchal birthright, until he thought its loss might diminish his inherited wealth. “I loved Jacob, and I hated Esau”; this was God's evaluation of the two men and their descendants (Malachi 1:2-3). See notes on Genesis 26-27.

Hebrews 12:17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

Hebrews 12:18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,

ye are not come. The description in Hebrews 12:18-21 reminds us of the scene at the giving of the law from Mount Sinai, when God made His conditional covenant with Israel. See Exodus 19, 20. Once again, those professing Christ are urged not to remain at the fearful Sinai, but to go on to Zion—not to linger under the old covenant, but to enter fully into the new covenant.

Hebrews 12:19 And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more:

Hebrews 12:20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

Hebrews 12:21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)

Hebrews 12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

mount Sion. In contrast to the frightening scene at Sinai is the wonderful glimpse of the heavenly Zion (Hebrews 12:22-24). This assemblage is now gathered in heaven, but will all become a glorious reality on earth when the “heavenly Jerusalem” descends out of heaven to the new earth (Revelation 21:2-7).

innumerable company of angels. Even though a third of God's created angels followed Satan in his rebellion (Revelation 12:3, 4), there still remains an innumerable host of heaven in the faithful angels, presumably associated with the innumerable starry hosts of heaven (Jeremiah 33:22).

Hebrews 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

church of the firstborn. The “church of the firstborn” will have all Christians of all times as its members. It will have its first full “assembly” in the future age, but presumably does meet on occasion even now, with the “spirits of [justified] men made perfect” coming together for fellowship and testimony.

Hebrews 12:24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

than that of Abel. Compare Genesis 4:10 and Hebrews 11:4, on the “voice” of Abel's blood.

Hebrews 12:25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

Hebrews 12:26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

saying. See Haggai 2:6 for this reference. In the context the prophet sees a coming worldwide earthquake, probably the same as that seen by John (Revelation 16:18-21), following which “the desire of all nations shall come ... and I fill this house with glory” (Haggai 2:7).

Hebrews 12:27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

things which cannot be shaken. According to Haggai 2:5-7, all things in the world will be “shaken” in the coming judgment period, but the things which cannot be shaken—that is, God's kingdom (Hebrews 12:28), His salvation (Isaiah 51:6), Christ's words (Matthew 24:35), and those who do God's will (xTerm 2:17)—will remain.

Hebrews 12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

Hebrews 12:29 For our God is a consuming fire.

consuming fire. This phrase is found in Deuteronomy 4:24 and 9:3, as well as Exodus 24:17 and Isaiah 29:6; 30:27; 30:30 and 33:14, where the same words are translated “devouring fire,” in every case referring to God's fierce judgment against sin. However, this is the only place where this Greek word, meaning “utterly destroying,” is used. Note also 2 Thessalonians 1:8.