Psalm Five
by Dr. Henry M. Morris
(taken from the Defender's Study Bible)
To the chief Musician upon Nehiloth, A Psalm of David.
Nehiloth. Nehiloth occurs only here, and is of uncertain meaning. It possibly means “wind instruments” and is so rendered in some editions of the Bible. Its unique use here may be connected with the fact that Psalm 5 is the first of the imprecatory psalms.
Psalm 5:1 Give ear to my words, O LORD, consider my meditation.
consider my meditation. Prayer can be expressed in words, but also without words in meditation, and God can respond to both.
Psalm 5:2 Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray.
in the morning. Although prayer is always good, there is special blessing associated with prayer and meditation early in the day. Guidance is needed for the activities of the day; rest is needed for the night. Note the example of Abraham (Genesis 19:27), Jacob (Genesis 28:18), Moses (Exodus 24:4), Gideon (Judges 6:38), Hannah (1 Samuel 1:19), and especially that of the Lord Jesus Christ Himself (Mark 1:35).
Psalm 5:5 The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
speak leasing. Note also Psalm 4:2. “Leasing” is an archaic term meaning “falsehood.” The Hebrew word is translated “leasing” only in these two verses.
Destroy thou them. This is the first of many “imprecations” in the Psalms, wherein God-fearing men actually pray for God to torture and destroy their enemies. This seems alien to the spirit of Matthew 5:44 (“I say unto you, Love your enemies”), especially in view of the fact that these “imprecatory psalms” are divinely inspired. The distinction, however, is to be made between our personal enemies and the enemies of God. David says in a later psalm: “Do not I hate them, O Lord, that hate thee? ... I hate them with perfect hatred” (Psalm 139:21-22). There is no personal vindictiveness involved in desiring and praying that God will be vindicated when His enemies are defeated and judged. David here is praying for judgment against such men, not because they have injured him personally but because “they have rebelled against thee.”
put their trust. Compare Psalm 2:8.